How Zohran Mamdani Weaponized Social Media Against The West

Sep 22, 2026 - 11:32
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How Zohran Mamdani Weaponized Social Media Against The West
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This is republished with permission by the author. The original, “Mamdani’s Influencer Army Is Recruiting Your Children,” can be found at Restoring the West.

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***

For decades, those of us who warned about the subversion of Western institutions were dismissed as paranoid. We watched ideologues infiltrate primary school curricula, hijack faculty senates at Harvard, and turn municipal governments into ideological laboratories. Many, including establishment conservatives, brushed us aside with a pat on the head.

They told us the free market of ideas would sort it out. They insisted that ordinary citizens would wake up and vote these crackpots out of office. They were wrong.

The battle has shifted, and the American Right is still playing by rules that disappeared a decade ago.

A recent Columbia Journalism Review report on Zohran Mamdani shows how far this transformation has gone.

The narrative sold to the public was familiar. A young DSA candidate in New York captures the public imagination through grassroots energy. He speaks for the working class and mobilizes the youth. It is a comforting story of spontaneous democratic renewal for those eager to believe it, but it is also a deception.

The report exposes a political movement that manufactures authenticity. Nearly 200 digital content creators have been enlisted, many linked through a private Signal group. Political operatives distribute talking points, video clips, policy briefs, and invitations to official City Hall events. When a 22-year-old creator sits in a Brooklyn bedroom and delivers what sounds like a spontaneous rant about housing policy, tenant rights, or foreign affairs, the performance may have been fed through this communications pipeline.

Social media has given the DSA and politicians like Mamdani a direct path to young voters. Instead of organizing face-to-face campaigns, they inject ideology into young voters’ feeds. Algorithms build echo chambers where ideas are repeated, rewarded, and absorbed as common sense. That is what makes the process so effective: viewers do not believe anyone is selling them a political agenda. What passes for clever public relations industrializes intimacy and turns it into propaganda.

When I fled Somalia and arrived in Europe, political propaganda was easy to spot. The state spoke directly: it issued decrees through television networks, and you knew who was speaking to you and why.

Today, a teenager in Ohio or a college student in Florida opens TikTok and encounters someone who looks like them, speaks like their peers, and claims to share their experience. Their message arrives not as propaganda, but as advice from a trusted friend.

The Left, and Mamdani in particular, understands what conservatives continue to ignore: culture precedes politics, and digital culture runs on perceived connection.

While conservative think tanks publish policy papers for a few hundred readers, radical operatives build networks of lifestyle influencers, comedians, and podcasters.

Rather than assigning Karl Marx, these creators use humor and casual complaints to lower their viewers’ guard. Clip by clip, they normalize a worldview detached from reality, presenting state-controlled grocery stores, property seizures, and youth gender transitions as moral duties. They teach millions of young people to see the Western tradition through the binary of oppressor and oppressed. By the time these youngsters reach voting age, the foundations of their beliefs about property, family, and national sovereignty are already in place. The political campaign simply harvests what the culture planted years ago.

This fact is not lost on Mamdani. His winning-friends-and-influencing-people blueprint was on full display in May 2020, at the height of the Minneapolis unrest. While groups like the Freedom Road Socialist Organization and local DSA chapters mobilized followers to push toward the Third Precinct, Mayor Jacob Frey surrendered the precinct and ordered police to abandon it. The political agitators celebrated. Families paid the price as dozens of businesses burned.

With livelihoods destroyed, the online operation went to work. Influencers across multiple platforms deliberately downplayed the destruction, framed the violence as a moral imperative, and turned arson and looting into symbols of social justice. They recast George Floyd as a modern-day civil rights hero and stripped his extensive criminal history from the narrative. Young people across the country watched these creators and adopted not only their talking points but their entire worldview.

The same playbook was deployed after the October 7, 2023, massacres in southern Israel. Within hours of the attacks, before the blood had dried in Kibbutz Be’eri, digital networks mobilized to reverse the narrative. Hamas terrorists butchered and raped civilians; online voices repackaged them as “freedom fighters.” In an instant, they took acts of savagery and glorified them as liberation. Groups like Within Our Lifetime, led by antisemite Nerdeen Kiswani, organized demonstrations across New York City within days of the attack.

At the same time, hundreds of online influencers received their talking points. Instead of confronting the facts, they redefined the terminology. They sanitized atrocities by calling them acts of resistance. A generation of young Americans with no grounding in the history of the Middle East watched creators sell Hamas as the hero of the story. The message spread from screens to campuses. Thousands of students across the country paralyzed universities, chanting slogans for a terror group that would execute them without hesitation, just as it slaughtered 1,200 people on October 7.

This is the danger facing American democracy: charisma and algorithms have displaced expertise and historical memory.

When politics becomes celebrity fandom, critical thinking gives way to loyalty. Those tempted to dismiss digital creators as harmless entertainment should remember who is watching. Ask children today what they want to be when they grow up, and many no longer dream of becoming doctors or astronauts. They dream of becoming influencers. The DSA exploits that cultural shift, using influencers to indoctrinate the next generation.

In political fandom, supporters defend their political idols with the intensity of Taylor Swift devotees. They overlook policy failures, excuse moral compromises, and treat criticism of the leader as an attack on their personal identity.

This is the reality we face. Conservatives remain trapped in nostalgia. They believe reasoned arguments in intellectual journals can defeat coordinated networks of influencers that reach millions of young people every day. They trust traditional institutions to hold the line, but that trust could prove fatal. That faith belongs to a pre-social-media age. This is not 1996.

You cannot preserve a constitutional republic when political radicals dominate the ecosystem from which an entire generation takes its moral instruction. To win this war — and make no mistake, we are fighting for the heart and mind of our nation — conservatives must meet the young where they live. Not at state fairs or Rotary clubs, but on TikTok, YouTube, and Instagram. The young will inherit America. If we want a future we can be proud of, we must stop ceding their minds to Mamdani and the movement he represents.

***

Ayaan Hirsi Ali is a research fellow at the Hoover Institution, founder of the AHA Foundation, and founder and contributing editor of Restoring the West.


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Fibis

I am just an average American. My teen years were in the late 70s and I participated in all that that decade offered. Started working young, too young. Then I joined the Army before I graduated High School. I spent 25 years in, mostly in Infantry units. Since then I've worked in information technology positions all at small family owned companies. At this rate I'll never be a tech millionaire. When I was young I rode horses as much as I could. I do believe I should have been a cowboy. I'm getting in the saddle again by taking riding lessons and see where it goes.

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